×







We sell 100% Genuine & New Books only!

An Analysis of Saba Mahmoods Politics of Piet The Islamic Revival and the Feminist Subject at Meripustak

An Analysis of Saba Mahmoods Politics of Piet The Islamic Revival and the Feminist Subject by Jessica Johnson Wih lan S Fairweather, Routledge

Books from same Author: Jessica Johnson Wih lan S Fairweather

Books from same Publisher: Routledge

Related Category: Author List / Publisher List


  • Price: ₹ 716.00/- [ 0.00% off ]

    Seller Price: ₹ 716.00

Estimated Delivery Time : 4-5 Business Days

Sold By: Meripustak      Click for Bulk Order

Free Shipping (for orders above ₹ 499) *T&C apply.

In Stock

We deliver across all postal codes in India

Orders Outside India


Add To Cart


Outside India Order Estimated Delivery Time
7-10 Business Days


  • We Deliver Across 100+ Countries

  • MeriPustak’s Books are 100% New & Original
  • General Information  
    Author(s)Jessica Johnson Wih lan S Fairweather
    PublisherRoutledge
    Edition1st Edition
    ISBN9781912128549
    Pages100
    BindingSoftcover
    LanguageEnglish
    Publish YearJuly 2017

    Description

    Routledge An Analysis of Saba Mahmoods Politics of Piet The Islamic Revival and the Feminist Subject by Jessica Johnson Wih lan S Fairweather

    Saba Mahmood’s 2005 Politics of Piety is an excellent example of evaluation in action. Mahmood’s book is a study of women’s participation in the Islamic revival across the Middle East. Mahmood – a feminist social anthropologist with left-wing, secular political values – wanted to understand why women should become such active participants in a movement that seemingly promoted their subjugation. As Mahmood observed, women’s active participation in the conservative Islamic revival presented (and presents) a difficult question for Western feminists: how to balance cultural sensitivity and promotion of religious freedom and pluralism with the feminist project of women’s liberation? Mahmood’s response was to conduct a detailed evaluation of the arguments made by both sides, examining, in particular, the reasoning of female Muslims themselves. In a key moment of evaluation, Mahmood suggests that Western feminist notions of agency are inadequate to arguments about female Muslim piety. Where Western feminists often restrict definitions of women’s agency to acts that undermine the normal, male-dominated order of things, Mahmood suggests, instead, that agency can encompass female acts that uphold apparently patriarchal values. Ultimately the Western feminist framework is, in her evaluation, inadequate and insufficient for discussing women’s groups in the Islamic revival.



    Book Successfully Added To Your Cart